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He slaughtered the Boii without mercy, and made it one of the claims of his triumph that he had left only children and old men alive. This warlike people was now thoroughly subdued, and from henceforth Cisalpine Gaul became a Roman province, and gradually adopted the language and customs of Rome. The submission of the people was secured by the foundation of new colonies and the formation of military roads. In B.C. 190 a colony was established at Bononia, now Bologna, in the country of the Boii, and six years afterward others were also founded at Mutina (Modena) and Parma. A military road made by M. AEmilius Lepidus, Consul for B.C. 180, and called the Via AEmilia, was a continuation of the Via Flaminia, and ran from Ariminum past Placentia, Mutina, and Parma to Placentia. The subjugation of the Ligurians was a longer and more difficult task. These hardy mountaineers continued the war, with intermissions, for a period of eighty years. The Romans, after penetrating into the heart of Liguria, were seldom able to effect more than to compel the enemy to disperse, and take refuge in their villages and castles, of which the latter were mountain fastnesses, in which they were generally able to defy their pursuers. But into the details of these long-protracted and inglorious hostilities it is unnecessary to enter.

Is there then, if we are confronted with such problems as these, anything to do except to stay prostrate, like Job, in darkness and despair, just enduring the stroke of sorrow? Is there any excuse for bringing before the world at such a time as this the delightful reveries, the easy happiness, the gentle schemes of serener and less troubled days? The book which follows was the work of a time which seems divided from the present by a dark stream of unhappiness. Is it right, is it decent, to unfold an old picture of peace before the eyes of those who have had to look into chaos and destruction? Would it not be braver to burn the record of the former things that have passed away? Or is it well to fix our gaze firmly upon the peaceful things that have been and will be once more?

The matrimonial stone was interesting enough. It was a double vessel carved out of a solid stone, a perforation being made in the partition between the two vessels. It seems, when marriages were performed, that the Incas placed a red liquid in one vessel and some water in the other, the perforation in the central partition being stopped up until the ceremony took place, when the liquids were allowed to mingle in emblem of the union of the two lives. Curious, too, was the pipe-like arrangement, called the _kenko_, ornamented with a carved jaguar head, also used at their marriage ceremonies.


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