Plato Profile Directory 14
Page 08

All good things found in Plato Profile are wonderful ideas.

Plato Profile

Plato Profile Home

Plato Profile Sitemap

Plato Profile Dir 01

Plato Profile Dir 02

Plato Profile Dir 03

Plato Profile Dir 04

Plato Profile Dir 05

Plato Profile Dir 06

Plato Profile Dir 07

Plato Profile Dir 08

Plato Profile Dir 09

Plato Profile Dir 10

Plato Profile Dir 11

Plato Profile Dir 12

Plato Profile Dir 13

Plato Profile Dir 14

Plato Profile Dir 15

Plato Profile Dir 16

Plato Profile Dir 17

Plato Profile Dir 18

Plato Profile Dir 19

Plato Profile Dir 20

Plato Profile Directory 14
Page 08

Now there is a hard and bitter fact of life, very different from the story of the fenland. I am not going to argue about it or discuss it, because to trace the threads of it back into life entangles one at once helplessly in a dreadful series of problems: namely, how it comes to pass that a calamity, grievous and intolerable beyond all calamities in its pain and sorrow and waste, a strife abhorred and dreaded by all who are concerned in it, fruitful in every shade of misery and wretchedness, should yet have come about so inevitably and relentlessly. No one claims to have desired war; all alike plead that it is in self-defence that they are fighting, and maintain that they have laboured incessantly for peace. Yet the great mills of fate are turning, and grinding out death and shame and loss. Everyone sickens for peace, and yet any proposal of peace is drowned in cries of bitterness and rage. The wisest spend their time in pointing out the blessings which the conflict brings. The mother hears that the son she parted with in strength and courage is mouldering in an unknown grave, and chokes her tears down. The fruit of years of labour is consumed, lands are laid desolate, the weak and innocent are wronged; yet the great war-engine goes thundering and smashing on, leaving hatred and horror behind it; and all the while men pray to a God of mercy and loving-kindness and entreat His blessing on the work they are doing.

And yet it seems very difficult for any person to realise what is the philosophical conclusion, namely, that the work of each of us matters very little to the world, but that it matters very much to ourselves that we should have some work to do. We seem to be a very feeble-minded race in this respect, that we require to be constantly bribed and tempted by illusions. I have known men of force and vigour both in youth and middle life who had a strong sense of the value and significance of their work; as age came upon them, the value of their work gradually disappeared; they were deferred to, consulted, outwardly reverenced, and perhaps all the more scrupulously and compassionately in order that they might not guess the lamentable fact that their work was done and that the forces and influences were in younger hands. But the men themselves never lost the sense of their importance. I knew an octogenarian clergyman who declared once in my presence that it was ridiculous to say that old men lost their faculty of dealing with affairs.

At length the wife of Marius, who was Caesar's aunt, died. She had lived in obscurity since her husband's proscription and death, his party having been put down so effectually that it was dangerous to appear to be her friend. Caesar, however, made preparations for a magnificent funeral for her. There was a place in the Forum, a sort of pulpit, where public orators were accustomed to stand in addressing the assembly on great occasions. This pulpit was adorned with the brazen beaks of ships which had been taken by the Romans in former wars The name of such a beak was _rostrum_; in the plural, _rostra_. The pulpit was itself, therefore, called the _Rostra_, that is, The Beaks; and the people were addressed from it on great public occasions.[2] Caesar pronounced a splendid panegyric upon the wife of Marius, at this her funeral, from the Rostra, in the presence of a vast concourse of spectators, and he had the boldness to bring out and display to the people certain household images of Marius, which had been concealed from view ever since his death. Producing them again on such an occasion was annulling, so far as a public orator could do it, the sentence of condemnation which Sylla and the patrician party had pronounced against him, and bringing him forward again as entitled to public admiration and applause. The patrician partisans who were present attempted to rebuke this bold maneuver with expressions of disapprobation, but these expressions were drowned in the loud and long-continued bursts of applause with which the great mass of the assembled multitude hailed and sanctioned it. The experiment was very bold and very hazardous, but it was triumphantly successful.


[ Sec 14 Page 01 ] [ Sec 14 Page 02 ] [ Sec 14 Page 03 ] [ Sec 14 Page 04 ] [ Sec 14 Page 05 ]
[ Sec 14 Page 06 ] [ Sec 14 Page 07 ] [ Sec 14 Page 08 ] [ Sec 14 Page 09 ] [ Sec 14 Page 10 ]


This page is Copyright © Plato Profile and all rights are reserved. Please don't copy without proper authorization. References to other Web sites are not endorsements. Plato Profile makes no assurances or guarantees concerning the quality or content of other sites to which Plato provides links. Plato links are neither endorsements nor recommendations. Plato accepts no responsibility for content on other sites.