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Plato Profile Directory 11
Page 09
The internal history of Rome during this period is one of great interest. The Patricians and Plebeians formed two distinct orders in the state. After the banishment of the kings the Patricians retained exclusive possession of political power. The Plebeians, it is true, could vote in the Comitia Centuriata, but, as they were mostly poor, they were outvoted by the Patricians and their clients. The Consuls and other magistrates were taken entirely from the Patricians, who also possessed the exclusive knowledge and administration of the law. In one word, the Patricians were a ruling and the Plebeians a subject class. But this was not all. The Patricians formed not only a separate _class_, but a separate _caste_, not marrying with the Plebeians, and worshiping the gods with different religious rites. If a Patrician man married a Plebeian wife, or a Patrician woman a Plebeian husband, the state refused to recognize the marriage, and the offspring was treated as illegitimate.
We left at 7.30 a.m. under a limpid sky of gorgeous cobalt blue. We passed two islands--one 700 m. long (Leda Island), the other 2,000 m. (Leander Island). When we had gone but 11,500 m. we arrived at one of the most beautiful bits of river scenery I have ever gazed upon--the spot where the immense S. Manoel River or Tres Barras or Paranatinga met the Arinos-Juruena. The latter river at that spot described a sharp turn from 20 deg. b.m. to 320 deg. b.m. We perceived a range of hills before us to the north. Close to the bank gradually appeared a large shed with a clearing near it on a high headland some 200 ft. above the level of the river where the stream turned. On the left bank, before we arrived at the meeting-place of those two giant streams, we found a tributary, the Bararati, 30 m. broad.
When a thing is old, broken, and useless we throw it on the dustheap, but when it is sufficiently old, sufficiently broken, and sufficiently useless we give money for it, put it into a museum, and read papers over it which people come long distances to hear. Byand-by, when the whirligig of time has brought on another revenge, the museum itself becomes a dust-heap, and remains so till after long ages it is re-discovered, and valued as belonging to a neorubbish age--containing, perhaps, traces of a still older paleorubbish civilisation. So when people are old, indigent, and in all respects incapable, we hold them in greater and greater contempt as their poverty and impotence increase, till they reach the pitch when they are actually at the point to die, whereon they become sublime. Then we place every resource our hospitals can command at their disposal, and show no stint in our consideration for them.
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