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Plato Profile Directory 06
Page 10
All those found in the Northern States are perfectly harmless, the true centipede, whose bite is reputed much more venomous than it really is, being found only in the South. True, some of the centipede group can pinch rather sharply with their beetle-like jaws; and one, our largest and most common species, a brownish red fellow about three inches long and without eyes, can even draw blood if its jaws happen to strike a tender place. When handled it always tries to bite, perhaps out of revenge for the abominably long Latin name given it by its describer. In fact the name is longer than the animal itself--_Sco-lo-po-cryp-tops sex-spi-no-sus_ (Say)--being its cognomen in full. With such a handle attached to it, who can blame it for attempting to bite? Yet, to the scientist up on his Latin, each part of the above name bears a definite and tangible meaning. All the myriapods found in the woods and fields feed upon decaying vegetation, such as leaves, stems of weeds, and rotten wood, and in winter three or four species can usually be found within or beneath every decaying log or stump. One species with very long legs, _Scutigera forceps_ (Raf.), is often found in damp houses or in cellars. It is sometimes called the "wall-sweeper," on account of its rapid ungainly gait, and is even reputed to prey upon cockroaches and other household pests.
To insist on seeing things for oneself is to be in [Greek text], or in plain English, an idiot; nor do I see any safer check against general vigour and clearness of thought, with consequent terseness of expression, than that provided by the curricula of our universities and schools of public instruction. If a young man, in spite of every effort to fit him with blinkers, will insist on getting rid of them, he must do so at his own risk. He will not be long in finding out his mistake. Our public schools and universities play the beneficent part in our social scheme that cattle do in forests: they browse the seedlings down and prevent the growth of all but the luckiest and sturdiest. Of course, if there are too many either cattle or schools, they browse so effectually that they find no more food, and starve till equilibrium is restored; but it seems to be a provision of nature that there should always be these alternate periods, during which either the cattle or the trees are getting the best of it; and, indeed, without such provision we should have neither the one nor the other. At this moment the cattle, doubtless, are in the ascendant, and if university extension proceeds much farther, we shall assuredly have no more Mrs. Newtons and Mrs. Bromfields; but whatever is is best, and, on the whole, I should propose to let things find pretty much their own level.
And now what about philosophy? I am not going into philosophical questions here. For that reason I am not going to describe biology as natural history, or anthropology as the natural history of man. Let philosophers discuss what "nature" is going to mean for them. In science the word is question-begging; and the only sound rule in science is to beg as few philosophical questions as you possibly can. Everything in the world is natural, of course, in the sense that things are somehow all akin--all of a piece. We are simply bound to take in the parts as parts of a whole, and it is just this fact that makes philosophy not only possible but inevitable. All the same, this fact does not prevent the parts from having their own specific natures and specific ways of behaving. The people who identify the natural with the physical are putting all their money on one specific kind of nature or behaviour that is to be found in the world. In the case of man they are backing the wrong horse. The horse to back is the horse that goes. As a going concern, however, anthropology, as part of evolutionary biology, is a history of vital tendencies which are not natural in the sense of merely physical.
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