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Plato Profile Directory 02
Page 02
It is not surprising under these circumstances to learn that sticklebacks are successful and increasing animals. Their numbers are enormous, wherever they get a fair chance in life, because they multiply rapidly up to the extreme limit of the means of subsistence, and develop as fast as food remains for them. There the inexorable Malthusian law at last steps in: when there is not food enough for all some must starve; that is the long and the short of the great population question. But while provender is forthcoming they increase gayly. Sticklebacks live mainly on the spawn of other fish, though they are so careful of their own, and they are therefore naturally hated by trout-preservers and owners of fisheries in general. Thousands and thousands are caught each year; in some places, indeed, they are so numerous that they are used as manure. It is their numbers, of course, that make them formidable; they are the locusts of the streams, well armed and pugnacious, and provided with most remarkable parental instincts of a protective character, which enables them to fill up all vacancies in their ranks as fast as they occur with astonishing promptitude.
The third and last part of this chapter will show how, under modern conditions of science and education, anthropology is to realize its programme. Hitherto, the trouble with anthropologists has been to see the wood for the trees. Even whilst attending mainly to the peoples of rude culture, they have heaped together facts enough to bewilder both themselves and their readers. The time has come to do some sorting; or rather the sorting is doing itself. All manner of groups of special students, interested in some particular side of human history, come now-a-days to the anthropologist, asking leave to borrow from his stock of facts the kind that they happen to want. Thus he, as general storekeeper, is beginning to acquire, almost unconsciously, a sense of order corresponding to the demands that are made upon him. The goods that he will need to hand out in separate batches are being gradually arranged by him on separate shelves. Our best way, then, of proceeding with the present inquiry, is to take note of these shelves. In other words, we must consider one by one the special studies that claim to have a finger in the anthropological pie.
Viriathus appears to have been one of those able guerrilla chiefs whom Spain has produced at every period of her history. He is said to have been first a shepherd and afterward a robber, but he soon acquired unbounded influence over the minds of his countrymen. After the massacre of Galba, those Lusitanians who had not left their homes rose as a man against the rule of such treacherous tyrants. Viriathus at first avoided all battles in the plains, and waged an incessant predatory warfare in the mountains; and he met with such continued good fortune, that numbers flocked to his standard. The aspect of affairs seemed at length so threatening that in B.C. 145 the Romans determined to send the Consul Q. Fabius Maximus into the country. In the following year Fabius defeated Viriathus with great loss; but this success was more than counterbalanced by the revolt of the Celtiberians, the bravest and most noble-minded of the Spaniards. The war is usually known by the name of the Numantine, from Numantia, a town on the River Douro, and the capital of the Arevaci, the most powerful of the Celtiberian tribes.
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